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The Market
for Tradition
by Andrew Norton
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here for PDF version
Creating markets in higher
education would allow both a 'traditionalist' university education
and more vocationally-oriented degrees to flourish side by
side.
Conferences,
books, articles and papers on how AustraliaÕs universities
fail to live up to
the Ôidea of the universityÕ are now as much a part of academic
life as the mortarboards and gowns of the graduation ceremony.
These complaints come from a broad group of people I call
the ÔtraditionalistsÕ. This is not to insult them, or to say
they are out-of-date, or even that they represent particularly
longstanding ÔtraditionsÕ. It is because they defend university
practices that have existed in Australia, but that they now
believe to be extinct or under grave threat. They defend the
university as an institution that is not utilitarian, but
is instead about inquiry for its own sake. Its core faculties
are not Commerce and Engineering, but Arts and Science.
Consider,
for example, these expressions of the traditionalist view:
The Association for the Public University accuses Vice-Chancellors
of debasing the public university by providing Ôat best, a
limited form of vocational trainingÕ.1
Paul
Monk argues, contrary to the aspirations of many students,
that Ôthe intrinsic purpose of higher education is not to
increase profits or to ensure students of wealth and personal
well-being in their future lives.Õ2 Robert
Manne, following Pierre Ryckmans, talks of the Ôdeath of the
universityÕ, attacking Deakin UniversityÕs training deal with
Coles Myer.3 Tony
Coady describes the kind of university experience he wants
as Ôbeing among people for whom learning, ideas, clarity,
criticism and exploration of significant, difficult thinking
really matterÕ.4
Where
the traditionalists are wrong
My
disagreement with the traditionalists turns on one little
three-letter wordÑthat they are defending the idea
of the university. That monopoly claim on higher education
was always dubious in Australia, where universities have from
the beginning been involved in training, albeit for the professions
rather than Coles Myer. It has become increasingly less tenable
in the postwar period, as advanced education became more important
both for economic prosperity and social mobility.
As
far back as the Murray report in the late 1950s, we were told
that Ôthe proportion of the population which is called upon
to give professional or technical services of one kind or
another is increasing every day; and the proportion of such
people who have to be graduates is increasing alsoÕ.5
This is a theme reiterated and expanded upon through successive
reports into higher education, culminating in the 1998 West
reviewÕs recommendation that Ôall Australians should have
access to some form of postsecondary educationÕ.6
Whether
everyone needs postsecondary education is moot, but there
is no doubt that there has been a huge increase, in both absolute
and relative terms, in jobs requiring high skill levels. By
2000 there were
over 1.6 million professionals in the Australian workforce,
up 38% in just a decade, and just over a million associate
professionals, up 16% in ten years.7 Projections for the next decade
also see strong growth in these occupations.8
From
economic change flows major social change. From being very
much a minority experience when the Murray report was being
written in the 1950s, attending university became a common
experience by the time the West review was published in 1998,
with the lifetime probability of attending university nearing
50%.9
With this expansion comes a different type of student. Robert
Manne, an academic at La Trobe University, evokes the problem
well:
Every
year, without fail, I encounter a group of first-year students,
a sizeable minority, who know why they have arrived at university.
They are intellectually curious. They enjoy reading. They
relish discussion and rarely miss a tutorial. Frequently they
engage in discussions after lectures and tutorials. Many,
eventually, often from less privileged backgrounds, complete
outstanding degrees.
The
remaining first-year students fall into two broad types. One
group soon drop out of their studies. They usually attend
one or two tutorials and then begin to drift away . . . Between
one-third and one-half of our first-year students withdraw
in this way from one or all of their subjects.
Another
group of students pursue their subjects to the end. They are
not really curious about what they are studying . . . Few
take pleasure in independent reading. Many of them are very
nervous when asked to write an essay. Not without reason.
The essays they do submit are often extremely poor. It is
not merely, or even mainly, that they involve endless misspellings,
bizarre punctuation, idiosyncratic syntax. It is far more
that their work is deeply disorganised and conceptually confused.
Their essays are genuinely distressing to read . . .
Many
of the students who drop out or who persist doggedly, but
without real interest or joy, are fine young men and women.
They have been deceived by a world that has led to them to
believe that university study is appropriate to them. Many
would dearly love to be learning a skill or trade that might
eventually lead them to a job. Many, oddly enough, have decided
to study at a traditional universityÑwhich is of necessity
committed to initiating the young into the most abstract and
difficult of disciplines, the sciences and mathematics, history
and philosophyÑonly because their secondary school scores
were too low to gain them entry to a course in hotel management
or physiotherapy. They are compelled to study Plato because
they failed to qualify for podiatry. Such compulsion involves
an unintended but nevertheless cruel betrayal of the young.10
Clearly,
the postcompulsory education system needs to adapt to its
student base, and the kind of education offered by the traditionalists
is, for some students, ludicrously inappropriate. Several
ideas of the university are necessary to deal with the variety
of purposes the modern higher education system must fulfil.
At
their best, traditionalist universities are exciting and stimulating
places, enriching in the broadest sense those who attend them.
Where
the traditionalists are right
While
the traditionalists canÕt claim to have the idea of
the university, they do have an idea of the university
that is worthwhile. At their best, traditionalist universities
are exciting and stimulating places, enriching in the broadest
sense those who attend them, as well as communities from the
local to the international. And the traditionalists are right
that the megauniversities of the post-Dawkins era are far
from ideal places for their idea of the university to find
a niche.
Ideally,
the traditionalist university has interested and able students
taught by staff with sufficient time to give students individual
attention. All of the teaching methods found by researchers
to improve critical thinking ability involve staff time, with
and without the studentsÕ presenceÑwriting assignments, research
projects, class presentations, instructor feedback, and essay
rather than multiple choice exams.11 Uninterested
students change universities for the worse, at least for those
genuinely there to learn. American research suggests that
attending a college where students have high levels of critical
thinking has a positive Ôpeer effectÕ.12Ê
Some of the ability rubs off as the students stimulate
each otherÕs thinking. Where the typical student is good,
academics can provide more stimulating material, rather than
teaching to a level that the weaker class members can follow,
but that does nothing to develop the others. Australian academics
complain that their students have too broad a range of abilities,
indicating this is likely to be a problem here.13
This
ideal of able students, and staff with time to spend on them,
is far from the current reality in Arts faculties, to focus
on one core traditionalist faculty, today.
While
there are some very able students enrolled in Arts faculties,
they also enrol some of the least talented students, as the
passage from Robert Manne suggests. At his university the
entry score for Arts was as low as 51.9 in 2001 (scores refer
to the studentÕs percentile rank in the state).14
Even at the more prestigious universities, Arts is at the
lower end of the entry score range. For example, at Monash
University in 2001, entry into Arts required a Year 12 result
of 79.2. By contrast, Engineering required 86.24, Commerce
87, and Law 98.4.15
Apart
from low scores meaning less able students, it can also mean
less interested students. One survey of university applicants
found that a belief that school results would allow comfortable
entry influenced 30% of Arts applicants.16 This group applies for Arts
even though it is not necessarily their primary interest.
The same second preference attitude is evident in applications
and enrolments information published by the Victorian Tertiary
Admissions Centre. If the system responded precisely to student
demand, we would expect the proportion of first preference
applications for Arts degrees to be almost the same as the
proportion of final enrolments. Instead the proportion of
enrolments is higher than the proportion of applications.
Arts has 16.4% of first preferences but 18.6% of final enrolments,
suggesting a group of people being admitted on their second
preference. So, from day one, Arts faculties must deal with
students who would rather be somewhere else.
Nor
are there sufficient staff to deal with these students. In
many universities the student to staff ratio in the Arts faculty
is over 20 to 1, above the average for university student
to staff ratios generally.17
University-wide student surveys confirm that this ratio contributes
to a problem of too little staff attention. The Australian
Course Experience Questionnaire (CEQ), sent to all completing
students, asks whether they agree that staff put a lot of
time into commenting on their work. Only 9% strongly agree,
and a further 25% agree, though less strongly. The remaining
two-thirds ranged from a neutral response to strongly disagreeing.18
A
market solution
I
agree with the traditionalists that this is all very unsatisfactory.
To teach Arts degrees properly, we need fewer uninterested
students, and fewer students per staff member. Where we disagree
is over what remedies might be possible. As I will explain
shortly, the traditionalists do not support markets. Before
we hear their objections, though, I will set out a market
solution to these problems.
The
current financing and regulatory system encourages the oversupply
of Arts students. Each publicly-funded university receives
a quota of undergraduate places from the Commonwealth government.
There are penalties for taking too few students, and inadequate
compensation for taking too many, so the incentive is to enrol
the number the Commonwealth wants. About a decade ago, universities
were funded according to their disciplinary mix, so that if
they taught expensive courses, like Engineering, they would
be paid more. This system has since broken down. New student
places have mostly been funded at an average rate, and allowance
has not been made for intra-university switches between disciplines.
Over
this time of untargeted subsidies, university costs have risen
faster than government subsidies, but they must still fulfil
government quotas. IÕve argued that this distorts disciplinary
allocations within universities, a view now shared by the
left of the debate, with a similar point being made in the
recent Senate Universities in Crisis report.19
The most cost-effective way to fill the quota is to offer
cheap courses like Arts, even if the demand is elsewhere.
This helps explain why more people enrol in Arts than apply
for it as their first preference.
In
a market-based system, the quota and subsidy distortions would
be removed. This gives two key flexibilities. First, it lets
universities reduce their total student numbers, so that they
need only take those students who fit their mission. Uninterested
and untalented students would not be needed just to fill out
the quota. Second, charging fees allows universities to spend
what needs to be spent on the various courses. More money
can be invested in Arts to bring down student to staff ratios,
and student places can be shifted to meet demand in higher
cost fields.
In
addition to improving existing universities, the market option
would allow entirely new institutions like the American liberal
arts college. These institutions are as close as we are ever
likely to get to the traditionalistsÕ idea of a university.
Most liberal arts colleges have fewer than 1,500 students.
These students are often very bright, with the top colleges
typically scoring admission scores close to those required
for Ivy League universities.20
More than half the students major in the basic disciplines
of liberal education, science, humanities and social sciences.21
Student-staff ratios are usually around the 10 to 1 mark.22
It would be very hard to justify full public subsidy for expensive
institutions like these, but there would surely be at least
a small market for them, existing alongside the big, vocationally
oriented institutions serving labour market needs.
In
addition to improving existing universities, the market option
would allow entirely new institutions like the American liberal
arts college.
Would
anyone do Arts?
Traditionalists
like Robert Manne fear the culture has turned against them.
Discussing his daughterÕs future, he says that Ôit is simply
assumed by the society in which she lives that if she does
well at school she will concentrate in her university studies
on something with prospects, preferably either medicine or
law . . . If she rejects the chance of a place in a faculty
offering a potentially lucrative career, her behaviour will
be regarded as both irresponsible and odd.Õ23
Since Arts degrees typically do not lead to lucrative careers,
would Arts faculties cease to find students if enrolments
were turned over to the forces of supply and demand?
Despite
societyÕs supposed assumptions, students seem stubbornly insistent
on wanting to study what interests them. It is true that the
most popular area of the university is business and economics,
which scores 21.6% of first preference applications in Victoria.
But there is no overwhelming rush to make money. Second on
the popularity list, with 17.7%, is the area of Ôhealth, community
and welfare servicesÕ. Medicine is lucrative and high status,
but only a small minority of the more than 5,000 people who
enrolled in these courses in Victorian universities aim to
be doctors. More still would have enrolled if they had the
choice, as this area has a lower share of enrolments (13.9%)
than it does first preferences. Next is the humanities and
social sciences, with 16.4%, despite chronic under-employment
and poor salaries.24
It is followed by visual and performing arts on 10.9% of first
preferences, even though this field has won the wooden spoon
for having the worst graduate underemployment rate every year
since 1982.25 It even
just pips computing and information systems on 10.8%. In the
below 10% group are (in descending order) sciences, engineering,
education, architecture and agriculture.26
These
application patterns are consistent with previous studies
of applicants. They find that tests of studentsÕ interests
are reasonably good predictors of the course they will end
up doing. People with artistic interests tend to apply for
visual arts and music courses; people with social interests
apply for child care, community service, and health studies;
people with investigative interests apply for engineering,
computing, and applied science; and so on.27 These consistent interests
are displayed in the way they fill in their application preferences,
with applicants in many fields putting down multiple similar
courses rather than applying for a variety of different types
of courses.28 Even allowing
for some people adjusting their aspirations to their marks,
this measure suggests most people applying to enrol in Arts
degrees really want to, and if they are not successful in
applying to one university they will consider another.
More
evidence against ManneÕs fear that ÔsocietyÕ and its assumptions
will influence universities adversely comes from another survey
of applicants. It showed, again, that intrinsic interest tends
to be more important than extrinsic rewards. Interest in exploring
the field of knowledge, in opportunities for interesting and
rewarding careers, and personal talents and abilities were
all rated as strong or very strong influences by 85% or more
of respondents. By contrast, 42%Ñless than half the lowest
intrinsic scoreÑthought employment rates were important, 32%
thought prestige of the field was important, and 27% thought
starting salaries were important.29
The
diversity of interests and motivations evident in prospective
studentsÕ aspirations explains why, over time, there are only
small variations in the proportion of applications each broad
field of study receives. Of ten broad fields, between 1992
and 1999 only two changed by more than 1%Ñbusiness courses
increasing their share by 2%, and education courses going
down 1.8%. Arts went down by 0.4% and Science by 0.3%. Given
year-to-year fluctuations these represent no long-term trend.30 Creating
greater educational choice would not, in itself, cause demand
for Arts degrees to end.
Would
fees have a negative effect?
If
universities were given the opportunity to set their own charges,
average fees would almost certainly rise. All the financial
complaints universities make indicate that money needs to
be spent. All other things being equal, higher prices reduce
demand. So would this kill off Arts? There are a number of
reasons to think that the answer to this question is ÔnoÕ.
While
Arts degrees have lower financial returns than other degrees,
on current HECS costs the return is estimated to be an average
of 11%.31
Obviously this rate is sensitive to the cost of the degree,
but the costs could increase considerably before the rate
of return sank to zero or negative. In other words, even with
higher charges an Arts degree could still pay for itself.
This also assumes that there are not returns from a greater
investment in the degree. In the United States, one recent
study found that each $1,000 increase in tuition expenditure
was associated with increases in male earnings of about 2%.32 While we
cannot say with any certainty that this figure would be replicated
in Australia, the improved cognitive ability coming from a
better educational environment is likely to be rewarded in
the labour market.
Also,
Arts degrees are becoming available in increasing numbers
of other combinations (Arts/Commerce, Arts/Engineering and
so on). These combinations further ameliorate the cost concerns
coming from higher fees, since with higher returns (18% for
ÔBusiness and AdministrationÕ, 19.5% for Engineering) there
is more room for cost increases before returns sink to uneconomic
levels. 33
Interestingly,
AustraliaÕs limited experiment with full fee-paying students
does not show that non-vocational degrees are abandoned. Among
local full fee-paying undergraduates in 2000 there were 381
enrolled in the humanities and social sciences and 295 in
the sciences, representing 25.4% of such enrolments.34
While this is below those disciplinesÕ 37.8% share of the
total student body, it gives credence to the view that, even
when faced with higher costs, studentsÕ underlying disciplinary
preferences translate into enrolments.
Teaching
somebody how to immerse themselves in the world of learning
and thinking is in no way diminished by the fact that money
is taken for it.
Misunderstanding
markets
No
traditionalist I am aware of supports the market alternative.
Paul Monk remarks that universities Ômust be rooted in something
other than a merely ÒmarketÓ-oriented approach to learningÕ.
35 Freya Mathews argues that
in markets Ôtrust is replaced by contract, alliances give
way to transient transactions, and social relationships in
which individuals view one another as whole, well-rounded
persons, or ends in themselves, are given up in favour of
functional relationships in which individuals serve as means
to anotherÕs economic endsÕ.36Ê
A
common assumption among market sceptics
and opponents, and evident in the views quoted above, is that
markets are simply about making money. Reasoning by analogy,
this is an understandable belief, as at least one party to
the vast majority of market transactions is trying to make
a profit. But this is not the defining feature of a market.
The central feature of a market is that it is an exchange
agreed upon by the parties. It is possible for neither
party to be motivated by material gain. It all depends on
what they want to get out of it.
A
university education can be a case in point. Most universities
are non-profit (even when they charge to cover their costs)
and some students do degrees because they believe, in Tony
CoadyÕs words, that Ôlearning, ideas, clarity, criticism and
exploration of significant, difficult thinking really matterÕ.
This is evident in the analysis of studentsÕ motivations presented
earlier, and the fact that even full-fee paying students do
Arts. And teaching somebody how to immerse themselves in this
world of learning and thinking is in no way diminished by
the fact that money is taken for it. Indeed, the traditionalists
are rarely heard opposing pay rises for academics, even though
demands for extra money are presumably motivated by a desire
for material gain.
The
compatibility of markets and non-monetary motives and goals
is perhaps best demonstrated by the United StatesÕ higher
education system.Ê In the US there is a large
private sector, catering to about 20% of students and including
many of the worldÕs most outstanding universities and colleges.
Free from the constraints of the state, they have been able
to create distinctive forms of education and research that
meet the traditionalistsÕ Ôidea of the universityÕ.
Conclusion
The
traditionalistsÕ strategy so far has been to denounce university
administrators and successive governments, demanding that
ÔtheÕ idea of the university be reinstated. But that is neither
desirable nor possible. We should not sacrifice the aspirations
of so many people for advanced but vocational education in
this way, and no democratic government would even contemplate
it. In that respect, John Dawkins has won.
The
traditionalists have to find a means of maintaining both the
vocational university and the traditional university. And
the best way to do that is to create a market system, where
the mutual exchange of educators and students drives the system,
rather than Canberra with its budgetary and political pressures.
This would see fewer Arts students than now, but the large
group remaining would be those actually interested in enhancing
everyoneÕs learning experience. It is ironic that traditionalists
often see the market as their enemy, when in fact it is their
only hope.
Endnotes
1ÊÊ
Their preamble, reported in Paul James, Burning
Down the House: The Bonfire of the Universities, (Melbourne:
Arena Publications, 2000), 14.
2ÊÊÊPaul
Monk, ÔFrom Trivia to Trivium:Ê Reforming Higher EducationÕ,
submission to the West review of higher education, http://www.detya.gov.au/archive/highered/hereview/submissions/submissions/M/monk.htm,
9.
3ÊÊÊ
Essay in James, Burning Down the House, 16.
4ÊÊ
Tony Coady, ÔUniversity and the ideals of inquiryÕ,
in Why Universities Matter, ed.
Tony Coady (Sydney: Allen & Unwin, 2000), 11.
5ÊÊ
Cited in D.S. Anderson and A.E. Vervoon, Access
to Privilege: Patterns of Participation
in Australian Post-Secondary Education (Canberra: Australian
National University Press, 1983), 23.
6ÊÊÊDepartment
of Employment, Education, Training and Youth Affairs, Learning
for Life: Review of Higher Education
Financing and Policy (Canberra: DEETYA, 1998), 49.
7ÊÊÊMark
Wooden, ÔThe Changing Skill Composition of Labour DemandÕ,
Australian Bulletin of Labour, 26:3 (September 2000),
192.
8ÊÊÊCentre
for Policy Studies/ALP, Workforce 2010: Securing Your Future
(Canberra: ALP, 2000), 9.
9
ÊÊTom Karmel, Financing Higher Education in
Australia (Canberra: DETYA, 1999), 18.
10
ÊRobert Manne, The Way We Live Now: The Controversies
of the 1990s (Melbourne: Text Publishing, 1998), 259-60.
11
Lisa Tsui, ÔCourses and Instruction Affecting Critical ThinkingÕ,
Research in Higher Education 40:2 (1999), 197.
12
ÊLinda Serra Hagedorn, Ernest Pascarella et al.,
ÔInstitutional Context and the Development of Critical Thinking:
A
Research NoteÕ, The Review of Higher Education 22:3
(1999), 272.
13
ÊCraig McInnis, The Work Roles of Australian
Academics (Canberra: DETYA, 1999), 34.
14
ÊDean Ashenden and Sandra Milligan, The Age
Good
Universities Guide (Perth: Hobsons Australia, 2001),132.
15
ÊAshenden and Milligan, The Age Good Universities
Guide, 145-147.
16
ÊRichard James, Gabrielle Baldwin, and Craig
McInnis,
Which University?: The Factors Influencing the Choices of
Prospective Undergraduates (Canberra: DETYA, 1999), 47.
The response rate was 29%.
17
Australian Vice-ChancellorsÕ Committee, Key Statistics
1999
(Canberra: AVCC, 2000). Accessible at:Ê http://www.avcc.edu.au/policies_activities/resource_analysis/key_stats/kstats.htm
18
John Ainley, Course Experience Questionnaire 2000 (Melbourne:
Graduate Careers Council of Australia, 2000),Ê 7.
19
Senate Employment, Workplace Relations, Small Business and
Education References Committee, Universities in Crisis
(Canberra, September 2001), 10.
20
US News and World Report, AmericaÕs Best
Colleges 2001 (Washington DC, 2000), compare pages 33
and 39.
21
C. Robert Pace and Mark Connolly, ÔWhere Are
the Liberal Arts?Õ, Research in Higher Education 41:1
(2000), 55.
22
US News and World Report, AmericaÕs Best Colleges
2001, 33.
23
Robert Manne, ÔWhy Arts Degrees MatterÕ, The
Age (Melbourne, 24 July 2000), 13.
24
Andrew Norton, ÔDegrees of Difficulty: The Labour
Market Problems of Arts and Social Science GraduatesÕ, CIS
Issues Analysis No. 12 (Sydney: The Centre for Independent
Studies, 6 July 2000), 2-4. Available at www.cis.org.au.
25
Graduate Careers Council of Australia, 1999 Graduate Destination
Survey (Melbourne: GCCA, 2000), 24.
26
All figures calculated from: Victorian Tertiary
Admissions Centre, 1999-2000 VTAC Annual Statistics,
Table D.1.
27
Adrian Harvey-Beavis and Gerald R. Elsworth,
Individual Demand for Tertiary Education: Interests and
Fields of Study (Canberra: DETYA, 1998), 79.
28
Individual Demand, 51.
29
Richard James, Gabrielle Baldwin, and Craig
McInnis, Which University?, 19.
30
Jianke Li, Tom Karmel, and Maureen Maclachlan, Responsiveness:
Do Universities Respond to Student Demand? (Canberra:
DETYA, 2001), 13.
31
Jeff Borland, ÔNew Estimates of the Private Rate
of Return to University Education in AustraliaÕ, (Melbourne:
Department of Economics, University of Melbourne, October
2001). This is the return to Ôsociety and cultureÕ.
32
Robert A. Fitzgerald and Shelley Burns, College
Quality and the Earnings of Recent College Graduates (Washington
DC: National Center for Education Statistics, 2000), 33.
33
Borland, ÔNew EstimatesÕ.
34
Students 2000: Selected Higher Education Statistics
(Canberra: DETYA, 2001), Table 63.
35
Monk, ÔFrom Trivia to TriviumÕ, 8 (see note
2).
36
Freya Mathews, ÔDestroying the Gift: Rationalising
Research in the HumanitiesÕ, Australian Universities Review
1&2
(1990), 20.
Author
Andrew
Norton is a Research Fellow at The Centre for Independent
Studies (CIS), and was higher education advisor to the former
Federal Minister for Education, Dr David Kemp, from 1997-99.
This article is based on Norton's forthcoming CIS policy monograph
on higher education reform.
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