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The
Free Market Innovation Machine: Analysing the Growth Miracle
of Capitalism
by William J. Baumol
Princeton University Press, 2002, 316 pages, US$35 ISBN 0 691 09615
5
Reviewed by Wolfgang Kasper
When
a veteran economist like William Baumol, who has long pushed the boundaries
of neo-classical economics, writes a book entitled The Free-Market Innovation
Machine, anyone with an interest in economic progress will grasp it with eager
anticipation.
We owe
numerous noteworthy concepts to Baumol, such as the thesis
that it is not actual competition, however measured,
that produces desirable market outcomes,
but the fact that markets must be 'contestable'. Contestability will often
suffice to induce monopolies to embark on process and product
innovations. Another of
his very
useful contributions was the thesis that entrepreneurship exists in all societies,
but the incentives that channel enterprise into productive ways which benefit
mankind are not always given. Consequently, enterprising people often engage
in unproductive pursuits, such as the accumulation of land holdings or slaves,
or even in destructive activities, such as war or terrorism.1
The
book under review follows this line of thought, as did
a previous
book on entrepreneurship.2 This time, however, the focus
is on possible explanations
of modern economic growth. It is a phenomenon that fascinated Karl Marx
and Friedrich
Engels, who expressed their awe and bewilderment in the Communist Manifesto
in 1947, when they wrote: 'The bourgeoisie, during its rule of scarce one
hundred
years, has created more massive and more colossal productive forces than
have all preceding generations together.'
Generations
of economists have since puzzled over the forces that drive
economic development
and growth-and the forces that stifle progress. In
the 1940s,
the focus was on the accumulation of capital. By the late 1950s and early
1960s,
the fashion had changed; and so had the policy advice. Economists increasingly
emphasised the importance of technical knowledge and education and skills
in the growth process. It was found that many advanced economies grew
not so much
because of people working harder or creating more capital, but because
of 'third factors'. This was, above all, the contribution of E.F. Denison,
whose
work
Baumol does not cite, oddly enough. The policy fashion was to subsidise
Research & Development
and the formation of human capital. Yet, this work only provided proximate
explications; it failed to tell us why people saved, invested, learned
and innovated. Gradually,
during the 1960s and 1970s, economists focussed on microeconomic rigidities,
rather than the big macroeconomic factors. Structural change became the
focus of growth theory, and policies that conserved yesteryear's industry
structures
became the target of policy advice. Australia's, by international comparison,
paltry economic growth in the 1950s to 1970s could certainly not be explained
by deficient saving, working hours or access to knowledge. It was, rather,
related to tariff protection, centralised industrial relations and other,
rigidifying forms of political opportunism.
Growth
theorists moved in the direction of microeconomics and
political rent-seeking, the direction
in which Joseph Schumpeter's seminal writings
had pointed and
in which Baumol was following. They drew attention to entrepreneurs,
risk-taking individuals or teams, who broke old moulds and tried innovations
that they
tested
in the market place. This explication was summarised well by an article
in The Economist (7 October 2000), which Baumol quotes approvingly
at the beginning
of his book: 'If the past century of economic policymaking has taught
us anything,
it is that achieving long-term growth often has less to do with macroeconomic
policies than with good microeconomics, including fostering competitive
markets that reward innovation and restricting government to only a
limited role'.
This is the point at which Baumol drills deeply in his new book. He
investigates the
unprecedented growth performance of capitalism and rightly stresses
the competitive pressures on producers who feel compelled
to innovate, time
and again. Baumol
elaborates on the need for competition among the few, for the 'routinization'
of innovation and the need to create enforceable rules that protect
property rights and free market contracts, so that entrepreneurs
are steered into
productive innovation and sharing useful, innovative ideas. Yet, he
never quite defines
competition, or addresses the important consideration of transaction
costs.
This
reviewer was gratified by Baumol's development of the Schumpeterian
approach, and his insightful historic references and time series.
However, ultimately he
was left dissatisfied because the growth debate has moved on. First,
sharper analyses of rent-seeking can be found in the public choice
literature to
explicate why entrepreneurs are productive or unproductive. Second,
there is a rich and
relevant Austrian-economics literature which discusses entrepreneurship,
inventions and innovations that could have enhanced Baumol's story:
for example, Kirzner's
work (which gets only a passing mention in a footnote), or the new
Austrian-economics analysis of the role of institutions, which goes
beyond asserting that
institutions are important.3 Kirzner's fundamental distinction between
path-breaking innovations,
such as the discovery of America, and marginal routine improvements,
such as the plotting of the coastline, is missing here. The former
depends on
an appropriate
institutional system; the latter can be planned and more easily influenced
by social engineering policies.
The
surveys that quantify economic freedom, such as the measures
of the Fraser Institute,
which Milton Friedman inspired, offer convincing
evidence
of the
relationship between secure property rights, free markets and the
rule
of law on the one hand,
and rising per-capita incomes on the other. These analyses explain
why entrepreneurs compete by innovation-or why not! Baumol does
not seem
aware of this literature,
or is impeded by his adherence to neo-classical economic analysis
and mathematical modelling from dealing with the Austrian mind
set of open-ended
economic
evolution. Growth is after all about discovering what was previously
unknown. Evolution
in non-predetermined ways is the model of the economy that underlies
Austrian worldview, as well as most of the liberal reforms of the
past 20 years.
The closed model, over which the neo-classical modeller claims
complete knowledge,
cannot
help us all that well to understand economic growth, even in the
hands of such an astute analyst as William Baumol.
Endnotes
1 W. J. Baumol, 'Entrepreneurship: Productive, Unproductive
and Destructive', Journal of Political Economy Vol.
98 (1990), 893-921.
2 W. J. Baumol, Entrepreneurship, Management and the
Structure of Payoffs (Cambridge, MA: MIT Press, 1993).
3 I. Kirzner, 'Entrepreneurial Discovery
and the Competitive Market Process: An Austrian Approach',
Journal of Economic
Literature 35:1 (1997), 60-85.
See also: I. Kirzner, The Role of the Entrepreneur in the Economic
System (Sydney:
The Centre for Independent Studies, 1984); and W. Kasper and M.E.
Streit, Institutional Economics: Social Order and Public
Policy (Cheltenham,
UK: E. Elgar, 1998).
Where
To From Here? Australian Egalitarianism Under Threat
By Fred Argy
Sydney, Allen & Unwin, 2003, 209pp, $24.95, ISBN 1865088528
Reviewed
by Peter Saunders
By the standards of some of the material that has appeared
in the last year or so, this is a relatively sensible
and measured critique of the
direction
that
Australian social policy has been taking. That is not to say
that it is a good book. It isn't very original, and when
it strays from economics
into
political
science and sociology, it gets rather weak and sloppy. But
at least
Argy recognises that advances have been made as
a result of two decades of
economic
reform, and
he shows some (limited) respect for empirical evidence. These
two things alone mark this book out from some others
of its genre.
As is
the fashion nowadays, Argy declares his bias
('pro-egalitarian') at the outset. There is an
assumption among many intellectuals that
if they
come clean
about their personal views at the beginning of a book, they
can let them run riot through the rest of it, but Argy
resists this temptation.
He
promises an
'objective treatment' of the public policy questions he tackles
(p.ix), although he doesn't really achieve it.
He cannot contain his distaste
for the 'ideologically
driven' Howard government with its 'manipulation' of the
media (p.145) and its 'psychological war' against welfare
recipients (p.16). He
also makes
clear what
he thinks of the 'think tanks used as fronts' by big business
(p.113). But at least he tries to keep his bile
bottled up for most of the
book.
Argy
begins by setting out his claim that Australia is becoming
a more unequal society. His basic argument
is that there
is nothing inevitable
about this.
We could if we wanted have our strong economy and retain
our egalitarian tradition:
'An egalitarian society can sit comfortably with a liberal
economy' (p.56). He accepts that a Scandinavian-style high-tax
regime
could stall economic
growth,
but he insists this is not what he has in mind (p.53).
Australia, he says, has been hijacked by 'hard liberals'
who believe
in unnecessary policies
like privatisation,
a shift to consumer taxes and a balanced budget. Argy wants
to replace
their approach with a 'progressive liberal' policy which
would increase taxes a
little bit, re-regulate the economy 'in limited
doses' (p.156), go a bit easier on welfare claimants, scale
back somewhat on middle class health
and education perks, and be a bit less anal on budget deficits.
What I think he's saying is, he would prefer a Labor government.
Given
his desire to increase social spending, he devotes a chapter
to considering the arguments that have been put
forward by critics
of increased
welfare
provision. To his credit, he admits that 'some of the
concerns of welfare critics are justified'
(p.93). Indeed, as he goes through the arguments one
by one, so it seems that most of them stand up pretty well
to his
scrutiny: he
accepts that
increasing amounts of welfare spending go to people who
do not need it; he thinks it
is
'plausible' to say that social provision crowds out private
initiatives; he thinks the emergence of a dependency
culture
gives 'cause
for
concern'; he has 'no doubt'
that welfare erodes work incentives for many inactive
people of working age; and he accepts that welfare spending
is
already at
'record levels'.
Nevertheless,
despite all this, he still wants to pour more money down
the welfare plug-hole. It would, he explains, be 'highly
effective
as a redistribution
device'.
After
this somersault of logic, the book rather loses its way.
There is a strange chapter rebutting Michael
Pusey's
fantasy
that what
Argy calls
the
'policy elite'
are all right-wing ideologues (does anybody but Pusey
seriously believe this?); a weak chapter on globalisation
(which
also contains his
attack on CIS as
a capitalist front organisation); an under-analysed
chapter on public attitudes about inequality
and welfare; and a concluding chapter with a very under-defined
wish-list of policies for a 'progressive liberal' government
to pursue in the
future. None
of this is worth reading. The guts of the book are
in the early chapters, and the rest is padding. So how
convincing
are the
early chapters?
Not very. Sometimes, Argy gets his facts wrong. For
example, he says that welfare recipients 'must participate
in
a Work for the Dole program' (p.15), but this only
applies to a
minority
of
unemployed claimants.
His
presentation of evidence is also very partial. He complains
that increased class sizes
have disadvantaged
children in public schools yet ignores
research showing that class sizes are
a relatively
unimportant influence on educational outcomes (p.24).
He
repeatedly makes the case for more spending
on 'active labour market programmes'
to reduce unemployment, but ignores a mass of OECD and
other evidence
showing
these programmes achieve little except
in the case of mature-age women returning
to employment. He claims it is 'difficult to find'
any 'hard
factual evidence
of
work shirking
by unemployed Australians'
(p.83), yet relegates to a footnote a
reference to a major recent
Department of Family and Community Services
survey that found fewer than half of all
jobseekers are really seeking jobs. He
claims that 'redistribution policies promote greater
social
stability and
law and
order' (p.64), while completely
neglecting to mention that crime went
through the roof in the 1960s and 1970s in Australia when
welfare
spending
was escalating
and income inequality was
narrowing.
Sometimes
he rests huge assertions on the flimsiest of evidence and
the frailest
of authorities. He claims (citing a
Sydney Morning Herald
editorial
as his sole authority) that federal
funding for private schools
is encouraging sectarianism. He suggests,
with no evidence at all, that increased
worker entitlements could raise productivity.
He simply asserts (p.74) that trust
is 'more likely to
be found in an egalitarian
society' (like the old Soviet
Union perhaps?), and that income redistribution
helps 'instil confidence in the legitimacy
of the system' (so having the government
take your money
away
makes you trust politicians more?).
He tells us that
poverty
causes child abuse but cites as his
only source an interview in The Age with the
Governor-General. He even tries to
get us to believe (again,
with absolutely no evidence to back
it up) that social
policy
academics
'steer clear
of ideological
debates',
and that their views 'range across
the full ideological spectrum' (p.100).
Many
of his arguments are unconvincing, or just downright contradictory.
To
support his claim that egalitarian
policies can strengthen
economic growth, for example, he
says that high welfare
benefits 'ensure that people do not
hastily take unsuitable employment',
and he suggests this then improves
labour market efficiency (p.62).
But isn't it more efficient to have
a square
peg in a round hole than in no hole
at all? He reminisces for the good
old days of trade union strength
('the
collective exercise of power') on
the grounds that unions build social capital:
'The unions
sometimes abused their power but
they were
a unifying
influence
among workers'
(pp.39-40). But this fails
to recognise that cohesive organisations
rich in social capital
can do a lot of damage to non-members
(think of the Mafia, Al-Qaeda or
the Klu Klux Klan). The fact that old-style
trade unionism unifies people does not make
it socially
desirable.
At the
very heart of his essay lies the biggest contradiction
of all.
This is a book that claims that
economic inequalities are widening, yet
Argy is forced to admit that the
income data
simply do not support this. He
accepts the argument that CIS has been making
that the poor have been getting
better off ('even the poorest Australians
have for the most part enjoyed
a substantial improvement in real income
over the
last two decades', p.42). He accepts
our criticism of the ABS income
data (although he
doesn't
actually mention our
work). He echoes our argument that,
on a median-income-based measure,
'the percentage distribution
of incomes
after taxes
and transfers (and after non-cash
benefits) has not changed greatly',
and
that
on
an
expenditure measure, 'inequality
has remained stable' (p.43). He
also accepts that the distribution
of wealth has 'levelled off' as
a result of compulsory
superannuation (p.44). So what
we have here is a book bemoaning
growing inequality which actually
recognises
that income and wealth inequality
has not
been getting significantly worse.
'The increase in inequality',
says Argy, 'has been
relatively moderate'. Yet
still he writes a book complaining
that 'the old pillars of egalitarianism'
are eroding (p.49). This truly
is
Hamlet without the
Prince.
Despite
the reception that it received from the pundits, it should
be
clear that this is not a particularly
original, convincing or important
book. It
is
a sad
reflection on the intelligence
of
our media,
and the critical
acuity of our academics, that
it should have received such uncritical
adulation.
Oh,
and by the way, Fred, congratulations on recognising that
there are
two of us named Peter Saunders
who write in this field. But having
gone to the trouble of distinguishing
us in your bibliography, you
might have checked who wrote
what. Reforming Australia's Welfare State wasn't
him-it
was me.
Monetary
Regimes and Inflation: History, Economic and Political
Relationships
By Peter Bernholz
Cheltenham, UK and Northhampton,
MA, USA, Edward Elgar,
2003, 210pp, £55.00,
ISBN 1 84376 155 6
Reviewed by Gerard Radnitzky
Many books and innumerable articles have
been written on inflation. A new
book on this important
subject
is justified
only if it
takes a fresh
perspective
and
draws attention to aspects that have
so far been neglected in the literature.
On
this
score Peter
Bernholz's book
is certainly
justified.
Based
on a comparative analysis of moderate and high inflations
from the 4th century
onward, the book
distils the general
economic traits
of inflation
and
tests their stability over centuries.
It also examines the institutional
backgrounds,
in
particular
the
political settings
of inflations.
From these empirical studies
Bernholz deduces the economic measures
necessary to end moderate and high
inflations and explores
the political
conditions
required to make
such
reforms practicable.
Finally, the work compares and
discusses all 29 episodes of hyperinflation
from the French
Revolution
to the
present-'hyperinflation'
being
defined as an inflation
with a monthly rate of more than
50% at
least in one month.
Bernholz
begins by studying the relationship between
long-term
inflationary developments
and various
monetary regimes,
like the gold or silver
standards and the discretionary
paper money standards of today
(sometimes called the 'Finance-Minister
Standard'),
and dependent
or independent
central banks.
(If governments intervene to
suspend the convertability guarantee,
the currency becomes a genuine
fiat currency, a
currency of a type made possible
only by
the fiat power of the state.
Today all major currencies
are fiat currencies,
which
have been created
by the
political
will of legislators.) He demonstrates
that because of the inflationary
bias of political
systems,
the average
rate
of inflation has
been lower the less
the
monetary regime has been influenced
by politicians.
In the
following chapters inflations under metallic
monetary regimes
and moderate paper money inflations
are analysed.
The two reasons for inflation
under metallic
monetary regimes are
either
an
additional supply of the monetary
metal or debasements
of the currency by rulers in
search of
additional revenue. It is shown
that the
additional supply of gold or
silver has only led to a
very limited average
inflation, for instance of
about 2% in the 16th
century, whereas
higher inflation
rates resulted
from manipulations
of metallic currencies
by rulers, the
worst example being
the Roman inflation of the
4th century. It is not surprising
to learn that the bad new money
tended to
drive
out the
good money with
fixed exchange rates (Gresham's law),
that rulers'
attempts to fight the consequences
of inflation which they had
initiated by
price and
exchange controls
not only did not have any lasting
success,
but
also the
consequences
of
such policies
for the
real economy usually
proved disastrous.
Bernholz
analyses the reasons for
the introduction of stable
currencies,
something
which in
consideration of these political
forces may be surprising.
Apart from the
return to 'normal' conditions
after
wars with a
rather moderate
inflation, Bernholz
adduces the following
reasons. First, if a country
is small and (or) has
important international commercial
interests or
if its capital markets
enjoy a leading international
position, it can be beneficial
to the country
or at least to influential
parts
of the
population and thus of rulers
to reintroduce
or to maintain
a stable currency. In the
13th century Florence and Venice benefited
from the introduction
of the florin and ducat as
stable currencies because
of these
reasons and
since they also
enjoyed the seigniorage,
that is the fees from minting
these internationally
widely used coins.
Second,
during a moderate inflation, politicians
may benefit
from trying to lower
inflation, since this is
popular with voters. As
a
consequence,
however, the undervaluation
typical for
inflations
is lowered
and may even
turn into an overvaluation.
This, however,
besides the cuts in
expenditures
and
the increase of taxes felt
by most,
hits the export
and import-competing
industries
and their workers, who begin
to turn against
such a policy. Under these
conditions
the government may decide, supported
by
the
respective
interest groups, to fix
the currency at a still
undervalued
gold parity or exchange rate
with the support
of those interest
groups, who are afraid
of a further
revaluation because of
disinflation. In this way,
a
mild inflation will go
on until purchasing power
parity is reached, but
then
stability of
the currency
is attained.
Even
early paper money
inflations
led to faster price-level
rises than
those
engineered
by the debasement
of
metallic
standards-examples studied range
from Ming
China in
the 14th-15th
centuries
to Massachusetts,
Sweden, the
American War
of Independence
in
the 18th
century, and the American
'Civil War'
(a
not very
civil War of Secession)
in the 19th
century.
They were also
characterised
by flexible
exchange
rates showing
the now well-known
pattern that
purchasing
power parities
can diverge
widely with undervaluations
of
the inflating
currencies
of
up to 30%.
The
next chapter turns
to the
qualitative characteristics
of the
29
hyperinflations
observed
in history.
It begins
with
the French
hyperinflation.
Its patterns
can be
observed again
in all
hyperinflations of the 20th
century,
which occurred
after the
general
abolition of the gold
standard
during
World War
I and the
Great
Depression.
Here Bernholz
studies
the role of budget
deficits
and the
consequent decline of
the
real stock
of money
as well
as currency
substitution-the
substitution
of the
inflating money by
more
stable
metallic
or
foreign
paper money-and
undervaluation.
The consequences
of high
inflations for the diverging
development
of
different
prices,
for capital, and for economic
activity
and
unemployment
are scrutinised.
Finally,
the political
economy
of high
inflation and
its
social
and political
consequences
are analysed.
It is
shown that wages,
especially
higher
and fixed
wages,
are
usually
lagging
inflation,
that relative
prices
are strongly
distorted,
that
employment
and economic
activity
suffer
during
hyperinflations
and that
capital
markets
that
are not indexed
shrink
to near unimportance.
No government
has
survived
the advanced
phases
of hyperinflation,
and the
ruin
of the middle classes
has
in several
cases
of high inflation
encouraged
the
emergence
of dictatorships
or even
totalitarian
regimes.
In the
following
chapter,
the threads of
the foregoing
analyses
are collated
to
present
a
stylised
pattern
of a
full
inflationary cycle
caused
by budget
deficits.
In such
cycles,
new money
is introduced besides
the old
to
finance
the deficit.
In
the course
of further
development,
the good
old
money
is first
driven
out by
the bad
new one at a
fixed
exchange
rate
(Gresham's
law). When
the good
old money
has fully
disappeared
from circulation,
the
fixed
exchange
rate cannot
be maintained
in
spite
of all
the fines
and punishments
introduced
by the
government
in order
to promote their
preferred
money.
Inflation
begins
in earnest.
It accelerates,
currency
substitution
and undervaluation
set in,
and
the
good
money
substitutes
for the
bad inflationary
one.
Finally,
the government has to
stabilise
its money
by a
currency
reform-otherwise it would
lose
its monetary
authority.
If the
reform
does not succeed,
the
inflating
money
is finally
driven out
by the
good
one.
The government
has to
legalise
the latter
to be
able
to maintain
any tax
revenue
necessary
for its
very
existence. Five
historical
examples
for such
a full
historical
cycle are
presented.
Chapters
seven
and
eight consider the
political
conditions,
the
economic
measures
and
institutional reforms-that
is,
the
currency reforms-for
ending moderate
and hyperinflations.
A comparative
study
is
made
of
many historical
cases
of
ending moderate
inflations,
and
of all currency reforms ending
hyperinflations,
by
introducing
more
or
less stable monetary
regimes.
When
in
the latter
case
a distinction
is
made between
less
and
least successful
currency
reforms, we get
an insight
into
the necessity of
institutional
reforms
that
restore
the
credibility of the
currency
by
binding the hands
of
governments
and politicians.
An
appendix presenting
the many sources
used for the
empirical data
and additional
literature
for 'The
book demonstrates
that inflation
is a man-made
phenomenon and
therefore can
be undone
by human action.'
different historical cases
is a valuable
supplement to
the
book. There is
also a subject
index.
The
book demonstrates that inflation
is a man-made
phenomenon
and therefore can
be
undone by human
action. Politicians
and central
bankers, who
claim to be
overwhelmed by some supernatural
power
and are helpless
in
the face of
inflation, only reveal
that they
lack the
will to
create that
most precious of social
assets:
sound
money.
For
the benefit of the general
reader,
formal
models are
kept to a
minimum; they are, moreover,
asterixed
and can
be skipped
without
losing
the thread
of the
argument.
To enliven reading,
observations
by men of
letters are
cited in
boxes, from
contemporary
writers like
Stefan
Zweig and
Ernest Hemingway
to
classics
like Aristophanes.
As these
people are
complete
economic
laymen,
their evidence
is sometimes
more
convincing
than any
econometric evidence.
Monetary
Regimes
and Inflation
can be
highly recommended
to anybody
interested
in inflation
and its
manifold economic,
social
and political
surroundings
and consequences.
This
book by
one of
the world's
leading
scholars on monetary
inflation
and the
institutional settings
for money
creation
is a mine
of information
not only
for students,
but
also
for
economists,
historians,
political
scientists
and
sociologists;
it is of
relevance
also for
bankers,
businessmen
and politicians.
The
Fuss
That Never Ended:
The
Life
and Work of
Geoffrey
Blainey
Edited
by Deborah
Gare, Geoffrey
Bolton,
Stuart
Macintyre
and Tom
Stannage
Melbourne
University
Press,
2003,
236 pp,
$39.95
ISBN 0522
85034
0
Reviewed
by Richard
Allsop
In 1994,
a book
of essays
about
one
of Australia's
two most
famous
and
influential
historians
appeared.
Edited
by Carl
Bridge,
Manning
Clark:
Essays
On
His Place
in History
is an
excellent
collection
of well-written
and insightful
perspectives
on Clark.
Now,
nine
years
later,
a similar
exercise
has
been undertaken
for
the other
of
our
two highest
profile
historians,
Geoffrey
Blainey.
Unfortunately
the
results are not
as
good.
The
Fuss That
Never
Ended
is
an
off-shoot
of
a
symposium
held
in
Melbourne
in
November
2000.
The
book's
introduction
neither
explains
why
the
book
had
such
a
long gestation
period
or,
more
importantly,
why
Blainey's
own
'lengthy
paper'
from
the
symposium
is
not
reproduced
here.
Those
who read
Peter Ryan's
acerbic Weekend
Australian review
would conclude
that the
whole purpose
of this
book was
to tear
down Blainey.
Ryan overstates
the case
but, undoubtedly,
the exercise
does suffer
from including
far too
many diatribes
on topics
which are
the pre-occupations
of the
academic Left.
Six
of the
14 essays
are essentially
ideological attacks
on Blainey
for his
alleged failures
on Aboriginal
issues (Tim
Rowse); the
environment (Tom
Griffiths); gender
(Joanne Scott);
British imperialism
(Deborah Gare);
labour history
(Charlie Cox);
and race
(Andrew Markus).
Some
of the
criticism is
tacitly acknowledged
as philosophical
difference. However,
annoyingly, much
of it
becomes a
critique of
Blainey's value
as a
historian for
the heinous
crime of
failing to
appreciate the
centrality of
each writer's
historical specialty
to the
telling of
the Australian
story. What
seems to
escape
these
historians is
that, while
the topics
to which
they have
devoted such
study may
have merit,
it is
not compulsory
that they
be
given
a central
place in
everybody else's
work.
The
great irony
is, of
course, that
Blainey's writings
have covered
a far
broader canvas
than the
writers of
these contributions
put together.
Rowse
provides an
insight into
why the
collectivist historians
do not
like Blainey:
He
(Blainey) prefers
to people
his histories
with men
and women
of entrepreneurial
vigour, whether
they be
humble 'cockies'
or great
men and
women of
business.
Most
of us
might think
this was
a good
thing, but
for Rowse
this is
a self-evident
flaw.
The
other eight
essays are
better balanced.
The three
senior historians
Stuart McIntyre,
Graeme Davison
and Geoffrey
Bolton contribute
the first
three essays and all
appear to
be trying
hard to
find nice
things to
say about
someone they
have known
for a
long time.
Davison,
importantly, draws
attention to
how matters
like technology
and religion
have been
handled in
Blainey's work
and also
pays tribute
to the
quality of
Blainey's writing
style. 'His
histories are
full of
vivid, memorable
portraits of
interesting human
beings, both
humble and
great'. Blainey's
'lucid prose
and deft
character sketches'
are also
acknowledged in
Bridget Griffen-Foley's
empathetic piece
on Blainey's
corporate histories.
While
critical of
aspects of
Blainey's work
in the
field, Ian
Hodges piece
on Blainey's
war studies
is a
well-rounded contribution.
Tom Stannage
praises Blainey
for always
remembering to
include sport
in the
telling of
the Australian
story, something
which was
often omitted
by other
historians. Stannage
also provides
a
nice
little character
study of
Blainey by
providing two
anecdotes, one
of which
shows Blainey's
lack of
pretension and
the other
his generosity
towards
those
with whom
he has
had professional
disagreements.
Clearly
a book
on 'The
Life and
Work of
Geoffrey' would
not have
had the
word 'fuss'
in the
title if
it were
not for
the
controversy
he sparked
in 1984
with his
comments on
Asian immigration.
Morag Fraser
writes an
intelligent piece
on Blainey's
career as
a controversialist.
The
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